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Wednesday, November 4, 2020 | History

3 edition of Returning unto God the great concernment of a covenant people found in the catalog.

Returning unto God the great concernment of a covenant people

Returning unto God the great concernment of a covenant people

or, A sermon preached to the Second church in Boston in New England, March 17, 1679-80 ; when that church did solemnly and explicitly renew their covenant with God, and one with another

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Published by Printed by John Foster in Boston .
Written in English

    Subjects:
  • Covenants (Church polity),
  • Congregational churches -- Sermons,
  • Sermons, American

  • Edition Notes

    Other titlesA sermon preached to the Second church in Boston in New-England, March 17, 1679-80
    Statementby Increase Mather
    SeriesSelected Americana from Sabin"s Dictionary of books relating to America, from its discovery to the present time -- 46730
    The Physical Object
    FormatMicroform
    Pagination19 p.
    Number of Pages19
    ID Numbers
    Open LibraryOL14453594M


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Returning unto God the great concernment of a covenant people Download PDF EPUB FB2

Returning unto God the great concernment of a covenant people, or, A sermon preached to the second church in Boston in New-England, Ma /80 with God, and one with another () [Mather, Increase] on *FREE* shipping on qualifying offers. Returning unto God the great concernment of a covenant people, or, A sermon preached to the second Author: Increase Mather.

Get this from a library. Returning unto God the great concernment of a covenant people. Or A sermon preached to the Second Church in Boston in New-England, March when that church did solemnly and explicitly renew their covenant with God, and one with another.

[Increase Mather; Second Church (Boston, Mass.)]. Get this from a library. Returning unto God the great concernment of a covenant people, or, A sermon preached to the second church in Boston in New-England, Ma / when that church did solemnly and explicitly renew their covenant with God, and one with another.

[Increase Mather]. Genre/Form: Electronic books Sermons: Additional Physical Format: Print version: Mather, Increase, Returning unto God the great concernment of a covenant people, or, A sermon preached to the Second church in Boston in New-England, Ma (80) when that church did solemnly and explicitly renew their covenant with God, and one with another.

Returning unto God the great concernment of a covenant people. Or A sermon preached to the Second Church in Boston in New-England, March when that church did solemnly and explicitly renew their covenant with God, and one with another. By Increase Mather teacher of that church.

; [Ten lines of Scripture texts]. The Psalms of the First Covenant People of God is an outcome of the fruit of teaching the Psalms to Theologians for 22 years.

The Second Vatican Council has insisted on all the members of the Second Covenant People of God to go back to the practice of the Early Church, that followed the practice of the First Covenant People of God, in order to. Theologian and historian Dr. Jim Eckman presents a riveting history of God's covenant people from the initial promises God made to Abraham to the establishment of the modern state of Israel in BOOK - Published: - Books about Returning unto God the great concernment of a Covenant people: or a sermon [on Hosea xiv.

Language. Over 10 sessions, discover how God orchestrates everything for His glory and the good of His people, and see how the God of creation and covenant is the same yesterday, today, and forever.

Additional purchase or renting of the video teaching sessions is recommended for the best experience of this Bible study book. The Book of Returning unto God the great concernment of a covenant people book is the promised instrument for the gathering of God’s children, prophesied as a new covenant.

15 As we read the Book of Mormon, by ourselves and with others, whether silently or aloud, we can ask God “with a sincere heart, with real intent, having faith in Christ,” and receive by the power of the Holy Ghost God’s.

In the New Covenant, this evil is remedied. God will have His people of one mind and one spirit with Himself so that they delight to do His will. God says, "I will give them a heart to know Me, that I am the Lord; and they shall be My people, and I will be their God: for they shall return unto Me with their whole heart." (Jeremiah ).

For it is wisdom in the Father that they [the Gentiles] should be established in this land [America], and be set up as a free people by the power of the Father, that these things [as found here in the Book of Mormon] might come forth from them unto a remnant of your seed [the Lamanites], that the covenant of the Father may be fulfilled which he.

The objects of their murderous rage are forgotten. With fearful forebodings they gaze upon the symbol of God's covenant and long to be shielded from its overpowering brightness. GC By the people of God a voice, clear and melodious, is heard, saying, “Look up,” and lifting their eyes to the heavens, they behold the bow of promise.

Let them return to the LORD, and he will show compassion to them. Let them return to our God, because he will freely forgive them. JPS Tanakh Let the wicked forsake his way, And the man of iniquity his thoughts; And let him return unto the LORD, and He will have compassion upon him, And to our God, for He will abundantly pardon.

The Good and Bad Figs 6 I will keep My eyes on them for good and will Returning unto God the great concernment of a covenant people book them to this land.

I will build them up and not tear them down; I will plant them and not uproot them. 7 I will give them a heart to know Me, that I am the LORD. They will be My people, and I will be their God, for they will return to Me with all their heart.

8 But like the bad figs, so bad they cannot be eaten. The book of Numbers begins after that in the second month (Ziv; compare Num.

It is recorded in the book that God revealed His instructions to Moses, but it never states that Moses wrote down what he heard. Thus the book’s lack of explicitness about its literary origin is one reason for the great diversity of views among modern scholars.

Anyone who reads the Book of Genesis carefully will notice the prominence of the theme of “covenant.” As summarized in the Catechism, God repeatedly makes covenants: with Noah, with Abraham, with Abraham’s son Isaac, and with his son Jacob ().Indeed, the theme pervades the Old Testament, as God makes covenants with the people of Israel at Mount Sinai and with David, and then promises a.

And he took the book of the covenant, and read in the audience of the people: and they said, All that the LORD hath said will we do, and be obedient. Deuteronomy For thou art an holy people unto the LORD thy God: the LORD thy God hath chosen thee to be a special people unto himself, above all people that are upon the face of the earth.

Unity, God's Goal Of Marriage, Between God And His People Rejection Of God, Results Of divorce, in OT Unfaithfulness, To God not like the covenant which I made with their fathers in the day I took them by the hand to bring them out of the land of Egypt, My covenant which they broke, although I was a husband to them,” declares the Lord.

After God pulls the people out of the land of slavery, that is the presupposition of the covenant. God saves the people first and then enters into a covenant with them where we are told, “On the third new moon after the people of Israel had gone out of the land of Egypt, on that day they came into the wilderness of Sinai” (Exodus ).

The people who covenant with the Lord and with whom the Lord makes covenants are known as the Lord’s covenant people.

Members of the Church are part of the Lord’s covenant people. Within the gospel, a covenant means a sacred agreement or mutual promise between God and a person or a group of people.

But the covenant is witnessed publicly when the responsive individual submits to water baptism—“a witness and a testimony before God, and unto the people” (3 Ne. The promised response from the Father, depending on the sincerity of the repentance, is the remission of sins that comes, at the discretion of the Father, through “the.

Deuteronomy "That he may establish thee today for a people unto himself, and [that] he may be unto thee a God, as he hath said unto thee, and as he hath sworn unto thy fathers, to Abraham, to Isaac, and to Jacob." Which contains the sum and substance of the covenant (see Jer.

In like manner God promises, in the covenant, that he will be the God of his covenant people; that is, display the riches of his all-sufficiency for their salvation, Jer. “This is my covenant, that I will make with the house of Israel: I will be their God.”. Traditionally, God’s people have been known as a covenant people.

The gospel itself is the new and everlasting covenant. The posterity of Abraham through Isaac and Jacob is the covenant race. We come into the Church by covenant, which we enter into when we go into the waters of baptism. Mosaic covenant. In Exo God issues the Mosaic covenant promising to make the Israelites his treasured possession among all people, a “kingdom of priests and a holy nation” – if they follow God’s commandments.

As part of the covenant, God gives Moses the Ten Commandments. Priestly covenant. At the end of Israel’s forty years of wandering, the Priestly covenant was made between. But, the covenant that God made in the Old Testament, and as He keeps it, all of the rest of the Bible is but an unfolding of those promises God made in the ancient day.

So we are going to begin. The great, first covenant of God with His people is found in Genesis chapter The central message of the third chapter remains: The fate of disloyal Israel stands in stark contrast to an unfaithful wife.

Whereas the adulterous woman may never return to her former husband, Jeremiah beckons the Jewish people to return to the Almighty, and. Geneva Study Bible. And I prayed unto the LORD my God, and made my confession, and said, O Lord, the {e} great and dreadful God, keeping the covenant and mercy to them that love him, and to them that keep his commandments; (e) That is, has all power in yourself to execute your terrible judgments against obstinate sinners, as you are rich in mercy to comfort those who obey your word and love you.

The covenant of redemption is intimately concerned with God’s eternal plan. It is called a “covenant” inasmuch as the plan involves two or more parties. This is not a covenant between God and humans. It is a covenant among the persons of the Godhead, specifically between the.

13 And so great was the a faith of Enoch that he led the people of God, and their enemies came to battle against them; and he b spake the word of the Lord, and the earth trembled, and the c mountains fled, even according to his command; and the d rivers of water were turned out of their course; and the roar of the lions was heard out of the.

Israel is called to remember, not Moses and the conditional promises given to the people through him, but the covenant made with Abraham unconditionally-an everlasting covenant to give the land to his seed. Israel is reminded of the way in which God preserved those. God intimates this, Gen.

“till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return.” That is, thy body, which was formed out of the earth, shall return to its principles, and be reduced to earth again, unto which by its nature it. That Gen. is in reference to a covenant is proved in Gen.

where we read, “In the same day the Lord made a covenant with Abram, saying, ‘Unto thy seed have I given this land, from the river of Egypt unto the great river, the river Euphrates'”. And in Ex. we learn that the promise of the land was given as a covenant with.

Under the NEW COVENANT God promised to “put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people”.

The OLD Covenant was written on tablets of stone. The NEW Covenant would be written on the heart. God promised that Israel and Judah would be under the NEW Covenant. But these are beginnings only; for, no sooner is the man in covenant with God, but he becomes the confederate and the friend of that great King, James.

JohnThe gates of the heavenly palace are set open to him; and free access in the Spirit is granted him at all times, by night or by day. For God himself often testified concerning that time, that he did those things in virtue of his covenant entered into with Abraham, Exod.“And God remembered his covenant with Abraham,” &c.; and chap.

“And I will bring you into the land, concerning the which I did swear to give it to Abraham, Isaac, and Jacob; and I will give. What then, is a covenant. Most people think it is merely a promise or pact made between God and his people.

While this is certainly one aspect of a covenant, there is actually much more to be considered here. According to Bergsma, the way that ancient middle-eastern societies understood the concept of a covenant was in terms of an extended family. The death and resurrection of Christ initiated God's new covenant with mankind - one based on faith, as a promise for all who would believe in Him.

This four-sermon series uses Scriptures from the books of Acts, Galatians, 1 Corinthians, and Philippians to explore how God established the new covenant, and how that covenant affects His church.

And the Lord called unto Moses out of the mountain, saying, Come unto me, for I would give thee the Law for thy people, which shall be a covenant for the Children of Light. And Moses went up unto God. And God spake all these words, saying, I am the Law, thy God, which hath brought thee out from the depths of the bondage of darkness.

The Land of Wilusa never after fell away from the land of Hatti but remained friends with the king of Hatti.” 18 The parallel biblical covenant passages retell God’s mighty acts performed on behalf of his people, Israel: “Ye have seen what I did unto the Egyptians, and how I bare you on eagles’ wings and brought you unto myself.

As seen throughout so far, the people of Israel have a hard time keeping covenant. Despite God’s entrustment of administration and dominion to mankind, Israel chose the route of independence, disloyalty, and idolatry.

Everything is riffled with confusion and chaos. God has responded to this chaos through covenants, as it is a part of his plan. However, this great covenant would not be established until the seed should come. When God let Abraham in His covenant, Abraham had to circumcise himself and his household as token of this covenant.

And it is in the seventeenth chapter of Genesis that God’s swearing or covenant language becomes more detailed.May our mothers once again return to the position that God elevated them to. After church a few weeks ago we went to a restaurant and in the parking lot we saw a bumper sticker that said ‘Separation of Church and Hate’ in the rainbow colors of Sodom and Gomorrah.